Wondelone

Essays, Poems, and Such by Kirby Atkins

My Photo
Name: Kirby Atkins
Location: Jackson, Tennessee, United States

I'm a guy who lives in Jackson TN and I write for a living. My wife Priscilla and I have two kids, Leah and Caleb. We love our friends and our church. Life for us is much better than it has to be.

Tuesday, July 29, 2008

When Deity Goes Bad or ("Know God, No Peace") -- Part III


So you rest on this until one day you feel a chill from the other side, the most enormous cold shoulder in the universe.… Maybe He’s had enough of you. Maybe He’s tired of the arrangement. Maybe there never was a “He” there to begin with and all you ever did was fall in love with thin air…

This feeling usually comes upon you when, through the progression of certain events, you begin to feel as if God has done something unjust in the world or when you believe He is withholding a very needed good from your life. You need some one to be healed and they’re not. You need a job and you don’t get one. You need a husband or a wife, a companion to walk with in this scary world, and all God gives you is the companion of loneliness, a shadow that lurks and grins at you every night when you climb into bed alone. You begin to feel that the material universe is all that there is, and all happiness or sadness comes randomly without any mind or purpose behind it. Or worse still, that there is a mind or purpose behind it, and it’s a purpose that doesn’t think fondly of you. Your needs are only wants and if you were a less selfish person you wouldn’t label a want as a need. See…? You don’t really need to be happy. You don’t really need anything that you don’t already have. You begin to parse through your needs and your wants and trim the thing down to the bare necessities of bread and water and breath.

Preachers and Scripture tell us that this is for our own good, that God is “forming Christ in us” through various “trials and tribulations.” I don’t doubt that this is all very true and often times there are lessons to be learned from the vacancies in our lives. So as Christians we buck up and try to be a “team player” with God, to take our medicine like good little children and keep our ears open to whatever lessons He might be trying to teach us. But days pass into months and months into years and eventually you begin to wonder if, somewhere along the line, you missed something. It’s like suddenly realizing you missed your exit on the interstate and there’s not another one for miles. You keep plowing forward because it’s the only option you have, but the entire time you’re groping around the passenger side, looking for the map, cursing because now it appears you will invest a good amount of your time going in the wrong direction. Is it that you are just too hard headed to get a clear message from God? Are you too emotionally complicated for such a transaction?

I have very close friends who don’t even attempt to read a face or purpose into the mystery of the universe. They are “materialists,” in the true sense of the word, not in being preoccupied with money, but in believing that the material universe is all that there is. The universe is random. Happiness comes or it doesn’t come, but if you’ve got the strength for it, you can make your own happiness in the world. Often times I envy their point of view. They are unvexed in the part of their minds geared toward religion. And they don’t have to find explanations for anything good or evil that happens in the universe. It’s a freedom I’m not accustomed to. Often, with these friends, I feel like a battered and bruised wife, wearing sunglasses to hide black eyes, and long sleeved blouses to cover bruised arms. My friends shake their heads at me, and with compassion in their voices say, “why do you always go back to Him? Don’t you see what it’s doing to you?” But I just smile like a love sick teenager, “if you only knew Him like I do!” I say. I can feel it in their gaze, compassion mingled with a bit of nausea, as I continue mawkishly to defend this dysfunctional relationship.

My friends want me to come over to their side of things, to deny the existence of God or any metaphysical reality, and just accept the material world on its own terms. No doubt, in so many ways, it would be a tremendous relief to finally lay down the mantel of always trying to make sense out of a random universe, of always trying to see a “purpose” in all things. But I just can’t do it. I know what my materialist friends will say, that it’s actually fear that makes me dig my heels in, the fear of the moral and spiritual vacuum that will be left when God is removed from the picture. But that’s honestly not the case. The problem is that I can’t just suddenly not know what I absolutely know, no matter what the complications are. God exists. In a way, you could say that everyone knows that God exists whether they know they know it or not. Every time you pay a bill you acknowledge it. Every time you feel that love is good and hate is not, you acknowledge it. All of human life acknowledges God. We unmake ourselves as human beings when we deny the unseen pressures and persuasions of love and goodness. To reduce love and goodness to mere chemical reactions in the brain is to say that love and goodness don’t exist. “Profundity” is the secret ingredient that makes them so important, not that they might have some corresponding physical reaction in the human machine. We all know there is a God, but we tend to grossly underestimate what we mean when we talk about “knowing God.” He is the infinite…

I saw a church marquee the other day by the highway that, in a typical overextended way, was trying to sell God like a new promotional fast food sandwich. It said, “Know God, Know Peace. No God, No Peace.” Cute, and true to a degree I suppose. But deciding to have a love affair with the infinite might possibly be an experience that, on the outset, gives you anything but peace. You might as well decide to date a thunderstorm or French kiss a tsunami. How about riding the back of a tornado or taking the cosmos out for dinner and a movie? How is it that we assume that getting to know God on a personal level would be anything but a traumatic experience? The finite meets the Infinite and somehow we expect to have an easy time of it? We believe that this personality made the universe, time, space, and the whole mystery of existence. Certainly we should expect to be a tad bewildered at various times in the journey.

He is powerful and unpredictable, terrible and good… He is Howard Hughes meets Jesse James. And I imagine that if a girl ever went out on a date with those guys she would never forget the experience, no matter what poor sap she ended up choosing to marry.



-

Friday, July 18, 2008

When Deity Goes Bad or ("Know God, No Peace") -- Part II

I’ve been feeling this way about God lately. Lately I’ve felt as if God Himself is wearing a gorilla mask and it’s scaring the shit out of me. I want Him to take it off. I beg and swear for Him to do it but He won’t.

So there we stand, me and God, in the empty aisle of a Target store. I start to feel my world turn inside out as the heavy, rubber, lifeless face stares me down…


Regardless of whether or not this transformation is real or perceived, the altering of God’s face into that of a monster is a frightening thing to behold. It’s the horrible feeling of being played for a sucker on the largest possible terms. You’ve spent years interpreting all your days based upon something that probably was only a delusion. Week after week, hour after hour, it turns out that you assumed way too much. You read too easily into the mystery of the universe. You personalized the universe to the point of preciousness and nausea. But look! It turns out that you were completely wrong. There is no one out there in the cosmos smiling down at you. It was only a mirage, like heat ripples on the highway. And now you start to feel the vacuum replace the person you thought was out there. Your bones suddenly feel hallow. The sense of waste is overwhelming.

What causes this transformation? What makes the face go from friendly to menacing to not there at all…?

If you are a Christian, part of the foundation of your belief is the goodness of God and this is all very easy to believe at various times. You know it on those evenings when you have a moment to yourself and you end up staring into a purple sky for minutes at a time. Above all the roar and posturing of society, there is God, enormous, soundless, and good. We feel as if He’s the strong silent type, reserving His comments for the present, and His silence speaks volumes. Often just zipping your lip can esteem you in a crowd of chatty, opinionated people. Similarly, as the world fights and jabs and poses for pictures, God seems to be content to make another cloud and wait for His predetermined and future moment, whenever that is. He is content to let the world beat its chest. He is completely calm, unvexed, and unflappable.

And we like Him this way. This is one of the many reasons we wanted to be on the “I believe in God” team. His hand is powerful enough to make a universe bloated with burning, swelling stars and gentle enough to make fire flies that vanish and reappear at the edge of a wood. We’ve never perceived anyone so comfortable in his own skin. You could fall in love with a guy like this. You could swoon over Him. You might even raise your hands and cry and risk looking like a nut because the thought of Him is so overwhelming. And the crown jewel of this thought is His unbelievable affection for you. In the Song of Solomon, God is represented as a swooning, swaying giant, fatally smitten by his mortal lover. His Divine face flushes. He clasps two enormous hands to his heart. He goes to colossal lengths to be with his betrothed. He even becomes a man and damns himself in order to build a bridge so we might always be together, ruling and reining like super-cosmic newly weds, with the planets themselves swirling around for a wedding party. Then we’re told that one day the everlasting, doe eyed couple will make their procession, hand in hand, across the milky way galaxy to the applause of angels and archangels, cherubim and seraphim. For ages and ages, the moral of this tale will resound in song and verse...

“the immortal has become mortal so that the mortal might become immortal.”

What a picture! No wonder Christianity has captured the imagination of the world as no other religion ever has or ever will. At its core is a love story. All religions teach us to be better people, but only Christianity tells us that God has a crush on us. The rules and regulations of this faith are all peripheral to this one point. “Love your neighbor” is present in all faiths. “Let Him kiss me with the kisses of His mouth” is not. Other religions may share the crunchy surface but they certainly lack the chewy center.

That’s what makes the perceived transformation of God into a monster all the more devastating. Love is certainly the most powerful motivator in the world but it’s also the most fragile. The strong marriage feels the pain of betrayal and adultery more than the weak marriage. Now expectation of failure on the human level has already been accounted for in Christianity. It is “built in” to the Christian machinery, so to speak. Man isn’t strong enough to love God with all of his heart, soul, mind, and strength, but the love of God through Christ is strong enough to overcome even this. “I’ll love enough to keep us both propped up,” God says. This is the great relief of Christian faith. Even our failures, or lack of heart or strength will not bar the way. God is in love with us and even we can’t stop him!

So you rest on this until one day you feel a chill from the other side, the most enormous cold shoulder in the universe.… Maybe He’s had enough of you. Maybe He’s tired of the arrangement. Maybe there never was a “He” there to begin with and all you ever did was fall in love with thin air…



-

Saturday, July 12, 2008

When Deity Goes Bad (or "Know God, No Peace") -- Part One

Reaching back into the twilight of memory, I can recall a day in my early childhood when I walked out of my room and into the small hallway near the center of our house. There was a ray of sunlight coming from somewhere, flecked with bright, microscopic motes of dust that moved slowly as if part of a different universe. Usually from this spot (a half way junction between my world and everyone else’s) I could peer into my parent’s room and see my mother sitting on her thin pink bed spread, folding warm clothes just out of the dryer. But she wasn’t folding clothes today. Today she was brushing her hair.

Her hair was long and black. It was around 1972 and I suppose it must have been all the rage to try and look like Crystal Gale. Mom’s hair wasn’t quite that long, but it was long enough to reach the small of her back. What made me stop in my tracks however, was the fact that she was combing it backward. Her head was slung over her knees and she labored against tangles and snags with all that great mass of black stuff covering her entire face. She must have heard the floor boards creak as I came down the hall because she stood up suddenly and started across the bedroom and toward the door. Her arms stretched forward and she let out something like a playful roar…

I was petrified… In all of my short life I had never felt fear the way I did at that moment.

Now I admit that it’s pretty easy to scare a four or five years old. At that age I often hid my face from TV shows whenever things got a little too tense. I hated being alone or in a dark room for any period of time. But that was all just typical fear. That was just boiler plate, cookie cutter fear, universally felt by millions every day, plain as paper and common as coffee mugs. This fear was something different. At five years old if anything ever scared me in life, whether a large dog in the neighborhood, or a scary face at Halloween, there was always, within running distance, a large pair of legs to dash toward and cling to like “home base.” There were always arms ready to swipe me up. There was always “Mom,” the first thing in life I suppose I ever knew. And here she was-- in the hazy indoor sunlight, suddenly strange and scary. That’s what made it all so unsettling. When she became scary there was no place else to run.

Apparently this is a pretty common occurrence for most kids. My wife tells the funny story of her hairdresser mom shaping her own lathered head into two soapy horns and chasing the kids around. Of course it’s all fun and games for mom, but pretty damn traumatic for the kids! As a parent, I don’t think you see this until immediately after the event, tear streaked faces and that look of utter panic. Once I put on a gorilla mask in a Target store and my five year old son frantically demanded that it come off immediately. For a moment I thought his reaction was pretty funny but then I remembered Mom brushing her hair and thought it was anything but funny.

Think about it for a minute… When you’re five years old your parent is the oldest and truest friend you have, the foundation of all your peace in the universe. You don’t really care if the world is scary as long as you have this person there to guide you. Then suddenly they transform into a monster, a stranger. It’s like getting your legs cut out from under you. It’s like your whole world has turned inside out. You have nothing but your own wits to rely on now and when you’re a child you don’t even know what your wits are. You don’t even know if you can exist without this other person attached to you. A child isn’t born with any sort of “in-tact” self reliance. You learn that when you grow up. And dependence isn’t really something you’ve chosen over independence. Dependence is just a given. It’s your life. You don’t know or care where the food comes from. You don’t even know or care exactly why your parent does what they do for you. It’s just a given and you like it that way. But when that person transforms into something unrecognizable the whole world suddenly becomes unrecognizable. I saw it on my son’s face through the eye holes of that gorilla mask. The world was suddenly and violently wrong. When I took it off, much to his relief, the world was back as it should be.

I’ve been feeling this way about God lately. Lately I’ve felt as if God Himself is wearing a gorilla mask and it’s scaring the shit out of me. I want Him to take it off. I beg and swear for Him to do it but He won’t.

So there we stand, me and God, in the empty aisle of a Target store. I start to feel my world turn inside out as the heavy, rubber, lifeless face stares me down…


-

Monday, December 03, 2007

A Daily Haunting

I’m a Christian and I have been for some time now.

These days being a Christian can mean a lot of things—I suppose it really depends on what you’re talking about. When I consider all the Christian ideologies that exist out there, political, denominational, and otherwise, I often times wonder if I can be considered a Christian at all. I’m not a Republican. I’m not a guy who frequents Christian book stores or buys Christian music. I’m not very good at proselytizing. I don’t feel very comfortable in the church “sub-culture.” In regard to doctrine I’m as orthodox as Augustine but not because I’ve been convinced by any chain of reasoning, any argument. I don’t even particularly like what I believe, at least not all the time. Sometimes I’m deeply ashamed of it. Often times the world view that Christianity sets up scares the living hell out of me. Devils, angels, Heaven, Hell—these seem to be the stuff of “old wives tales,” hopelessly medieval and superstitious, blind to the hard earned life experiences of different people. It means being locked into your own brand of subjectivity at the expense of every other faith, every other point of view.

Still-- I am one of those guys. I am a Christian. I’m one of those people who believes in a God, a “Divine opinion” we could call him, hovering around out there somewhere, watching all that we do, measuring it somehow. And I believe that long ago the Deity himself became a fetus in the womb of a young girl, a girl who had never known what it meant to lay with a man. He was born and lived a normal life. He was potty trained. He needed his nails clipped. He got stomach aches. He had moles and hair and was a certain height. And yet the entire time he was God too. He was the personality who existed before existence. He was all this wrapped up in a mystery that the Church has since labeled the “Incarnation.” And then he dies-- he makes himself at fault for the world’s evil and has himself damned in our place. God so loved the world that he became a man and damned himself so that the world might not be damned. Pretty great story. Even if I didn’t believe it I would think it was the greatest thing I ever heard. But I do believe it. I’m not sure why I do, but I do.

There are a lot of preachers, teachers, and authors out there who claim to be able to prove that the Christian story is true. They treat it like math. They pretend that it’s all very reasonable and even logical. They treat Christianity as if it were the “normal” way to think. To them an unbeliever is being stubborn in the face of facts. I also believe that the Christian story is fact, but I don’t believe that this fact is so easily come by. “See?” they say. “The empty tomb proves that it’s true!” It does? I can think of several reasons why that tomb would be empty without ever going anywhere near Resurrection. They say, “the fervency of the Apostles testimony proves that it’s true. Those early Christians wouldn’t have let themselves be martyred for a lie!” But people die all the time for all sorts of “untruth,” like the terrorists of September 11th. Being sincere about what you believe never proves anything. It may in fact prove you to be a bigger sucker in the end. Even C.S. Lewis (whom I greatly admire) bullies us into a proof when he says that we are only given three options when considering the story of Christ-- He is either a liar (in regard to his claims of Deity), an insane person, or he is telling the truth. The trick to this argument is that no one wants to be found calling Christ a liar or insane. He must therefore be God in the flesh. But Lewis maddeningly leaves out a forth possibility—that it’s all a legend-- that whoever Jesus actually was got lost over two thousand years of ecclesiastical history and politics. Constantine, Thomas Aquinas, the Reformation-- countless ages of infighting and maneuvering have transformed Jesus, a simple man, into the bloated Deity that we all know today. This kind of thing happens all the time. A simple story becomes an urban legend— George Washington and the cherry tree, the Loch Ness Monster, aliens at Roswell. And we all too often prefer the legend to the real story. This certainly must be true for Christianity as well.

Or is it? It’s odd that, in the midst of all this historical chaos, I find myself swallowing the whole Christian package. And I have-- Paul, along with popes, creeds and confessions, the red blood of the martyrs and the Reformation. I’ve bought it all. Surely I have my reasons, but what could they possibly be?

I do have reasons but they don’t come off clean like evidence presented to a jury. My reasons are convincing (at least to me) and highly personal. This doesn’t make Christianity any less true, but it does make it a bit more of a secret—a mystery. And maybe it’s supposed to be that way. I don’t like to talk about proof when I talk about Christianity. Proofs leave me cold and doubting. If this faith was meant to be proved like an experiment in a laboratory we would have done it a long time ago now. Rather, I like to talk about hauntings...

I’m haunted by things that I see in myself and others that point the way to this Faith. I’m haunted by death. I’m haunted by my inability to be happy. I’m haunted by my inability to be good. I’m haunted by the fact that I can’t dismiss happiness and goodness merely because I can’t attain them. I’m haunted by myself-- a man of thirty-nine years, always grasping and clawing for something that just eludes me-- exhilaration, comfort… I really don’t know what it is. Artists have a term for this-- “the human condition.” All the best poems, novels, and films deal with it. It’s a profound, high brow way of describing something that most often feels like a disease. By the human condition, people usually mean that pestering sensation of consciousness and meaning that we all know. It’s a sense of lack. It’s a thing that mysteriously prods us on to be better than we are. It’s a desire for intimacy that causes us to float from one person to another looking for a connection that never happens. It’s a festering, gnawing hunger for things that are too mysterious to describe. We all feel it though we may lack the vocabulary to describe it. Art’s highest calling is to put the “human condition” into some form. We nod at it the first time we see or hear it. We memorize its verse. We return to its image. It hurts but we keep coming back. There is food there and there is hunger.

Romantic people talk about the “human condition” as if it were fuel, a dissatisfaction designed to push the human race into some new, grand sense of consciousness— racial harmony, world peace. But enough history has been lived and recorded for most people to roll their eyes at such a notion. How many times do we need to see cruelty in the world before we put an end to it? Was the Jewish holocaust enough, or slavery in America, or Rwanda? How long can the middle east remain in turmoil? It seems that change can’t come through social reform or by passing laws—more fingers in the dike. The sad truth is that cruelty is baked in to the human condition and reinvents itself with every new generation. We’ll continue to sing about harmony in the world (usually around Christmas time) and pay homage to fallen heroes of peace, but there’s a sick feeling in all of our stomachs-- a great secret that nobody wants to let out… we’ll never get there. Humanity has never had the stamina for so great a journey as world wide peace. We won’t actually say this to one another for fear that society will give up the fight— things after all could be much worse. We’ve seen worse before. We’re still squinting to see better.

When I was a kid in the early 80’s I was a little out of focus with the rest of popular culture. While my peers were listening to synthesized top 40 music I was just getting into the folk tunes of John Denver. He had a poem that he read at the end of his first album “Poems, Prayers, and Promises” called “The Box.”

Once upon a time in the land of Hushabye
Around about the wondrous days of yore
I came across a sort of box
Bound up with chains and locked with locks
And labeled kindly do not touch, its war
Decree was issued round about
All with a flourish and a shout
And a gaily colored mascot tripping lightly on before
Don’t fiddle with this deadly box or break the chains or pick the locks
And please, don’t ever play about with war
Well, the children understood
Children happen to be good
They were just as good around the time of yore
They didn’t try to pick the locks, or break into that deadly box
They never tried to play about with war.

And the poem goes on, describing the adults breaking into the box and releasing “war” into the peaceful world of Hushabye. As a kid listening to that LP what struck me first was the all out untruth that children would never break into this locked box. I was a kid after all and I knew damn well that I would break into it! I wasn’t sure what was motivating John Denver to say such a thing. Did he have kids? Was he ever a kid himself?

A few years later in seventh grade my teacher had us read “The Lord of the Flies” by William Golding. What was described there was what I knew to be the truth about children, what I knew to be the truth about myself. In the novel, a band of kids are stranded on a island with no adults present. Now according to John Denver’s theory-- this island should have become the perfect example of unbridled innocence flowering into beautiful community-- but actually the opposite happens. The kids become savages-- bullying and even killing each other. They’re haunted and shocked by their own behavior but are somehow unable to stop themselves.

This actually happened to my five year old son Caleb not long ago. He was playing with Ben his neighborhood buddy in the front yard, fighting with a couple of plastic swords. In the past they both were very careful to only hit sword to sword-- but my son was feeling a little cantankerous that day. I was sitting on the back porch when I suddenly heard horrific screaming coming from the yard. Running out, I saw Ben with a blistering red mark on his cheek. Apparently (just for the sheer hell of it) my son smacked him as hard as he could just to see what would happen. Something happened all right-- in fact my son was crying too, even louder than Ben! He was in utter shock, absolutely scared to death of what he had just done. My heart went out to him.

And isn’t this all of us? Are we not still continually shocked at our own behavior? We lust, envy, and hold grudges. We want to stop but it’s just not that easy. And all of this angst can be compounded in more desperate areas of the world. We shake our heads when we see the results on the evening news—dead, naked bodies stacked up like so much merchandise, a five year old without arms because of stepping on a land mine. It’s startling. There is of course a visceral reaction to all of this and I think we see it in that John Denver poem. It’s an idea that’s become a creed to the desperate hopeful in our world. They rock back and forth saying it over and over to themselves like a mantra—“people are basically good, people are basically good.” Certainly this is a statement of faith no less ridiculous than the Apostle’s creed. It’s a religious hope calling us to look past the brutality we actually see, hoping that eventually we will see something else. But is it true?

Are people basically good? Are people basically evil? I actually think that the human condition is more tragic than either of these two options. I think humanity loves good. It must love it. Loving good is what keeps us alive and working and hoping. The tragedy comes in that we can’t have or do what we love. We love good but we can’t do good. We want peace but we can’t make it. It brings to mind all the archaic images of Milton’s Paradise Lost, those chipped and faded frescos-- Adam and Eve being banished from paradise with their faces buried in their hands. They’re suddenly trapped in a strange world, both inwardly and outwardly.

“The Fall of Man”--- this is the diagnosis that Christianity gives human kind and one of the main reasons why I believe. Only Christianity has such a stark, cold, almost clinical view of humanity. Man is fallen. That’s why the world is the way it is. That is why I am the way that I am. It’s a jagged little pill but it feels right going down, like an alcoholic finally admitting he has a problem. This isn’t the world view I want to have. I try hard to believe that it’s not true but the reality of it keeps coming back, over and over again like a stab or an unremitting cancer.

So I find myself a Christian in the world. I believe in the remedy because the diagnosis feels truthful. I don’t like the diagnosis, but it “fits the lock” so to speak. I still have all kinds of questions and problems with Christian faith. I don’t like everything I hear. Still, the hauntings persist and they confirm for me that there is a reason for all of these disjointed feelings I have about myself and the world. Camus and the existentialists had a similar view. They also were haunted by the fact that man knows things he would rather not know, pestering things that can’t be achieved yet also can’t be dismissed.

I'm trying to describe to you those aggravating desires, those urges that harass and push us where we would rather not go. It’s a constant ache that meets us every morning when we rise out of bed. It is a daily haunting...


-

Friday, September 21, 2007

Prayer-- A Strange Conversation

Hello, all-- Beginning Wednesdays in October I will be teaching a class on the frustrating process of prayer. Are we really talking to somebody when we pray or is it just an imaginary conversation in our heads? Join us at Christ Community Church Wednesdays at 6:30pm.

Hope to see you there!

Kirb

(Click on the image to make it bigger)


Prayer


Will you?
Will you reach into the machine?
Will you grab the wheels and make them stop?
Will you bend all that is natural
And create the unnatural, the supernatural?

Will you?
Will you stop what you’re doing when you hear the Name?
Leaving the sun to burn, the moon to grow cold.
To, at long last, stoop down and reshape this place—
Taking away your indifferent, cold stare.
Because I ask you to?
Will you?

Little girls stranded in misshapen bodies?
Powerful men with their cars and planes and wills?
The turning key?
The opening door?
The landscape suddenly lifted, pulled up and set in a new place,
only because I feel it should be, because I ask you to
Will you?

Or will I?
Be left to make up reasons
Reasons you sat still, stayed your hand
Reasons you saw best not to
Rescue me.
To speak to me.

Monday, July 23, 2007

The Beautiful Panic of Death


"Depend upon it, sir, when a man knows he is to be hanged in a fortnight, it concentrates his mind wonderfully." Boswell: Life 1777.

One winter night a few years back, my wife and I were driving through Texas, heading home after visiting family in Tennessee. It was getting late and the roads were slick, covered in sporadic patches of “black ice.” I was the only one awake. In the back, I could hear the kids snoring softly in their car seats. My wife had also given up the ghost, her head now resting in her seat belt like a hammock. The roads were dangerous but I was being very careful. I had both hands on the wheel, a straight back, and every nerve in my body poised for the unexpected. Despite all of this, I ran into a patch of ice and immediately lost control of the car. The steering wheel was suddenly a pointless device in my hands. The car had become a wild thing, moving on its own accord. We did a one-eighty on the highway and, much to my horror, ended up facing traffic. But, amazingly, there wasn’t any traffic. Sure, I could see the lights of a semi-truck headed our way but it was still very far off. I had plenty of time to turn the car around and start us back in the right direction. My wife woke up immediately, scared to death. Later she told me that the first thought that ran through her head was, “oh crap, this is really going to hurt!” Gladly nothing and nobody was hurt. The kids never even woke up. As we set out again I could still hear them breathing softly in the back of the car. My wife and I talked for a while, wide-eyed and relieved, but soon she went back to sleep, and I was driving again in the quiet like nothing had ever happened. But something nearly happened. Our lives could have been changed forever but instead I took a small sip of Mountain Dew and turned on the radio.

The next few days back in Texas were odd for me… In the past I had seen people unexpectedly die or heard news about such things and noticed that the days that followed were always a flurry of unexpected busyness. Funeral arrangements would have to be made, relatives would come flying in from all parts of the country, there would be hospital sleepovers and casseroles, flowers and suit jackets. And the funeral would come very quickly too—usually two days after the actual incident. Two days earlier you would have never imagined yourself in this place. You had different plans, a different life. But two days after our “almost” incident, my family and I were all together in our little apartment, eating Taco Bell for supper. I couldn’t help but be haunted by all this. I couldn’t help but think about what this day could have been if that semi-truck had been any further down the interstate. Today would have been funeral day. It would have been a day for me to re-imagine my life under new and horrible circumstances. Whenever you dodge a bullet like this the potentials of everything that could happen cripple you emotionally. Everything suddenly becomes precious-- the kids, my wife. Even the burrito I was eating was precious. It’s good to eat. It’s good just to live and be normal… Anyway, it took several days for me to calm down and settle back into what was customary and quiet about my life—everyone happy and healthy.

I don’t know if it’s normal for a person to mourn over the loss of a feeling, but I’ve sure done it. In the weeks that followed our near mishap on the highway I found myself mourning over the loss of that feeling, that panicked intensity of nearly losing my family and maybe even my own life. There was something beautiful about the “awakeness” of that feeling. Everything was in the sharpest focus. Somehow I knew what was important and my heart was bent towards it like never before. And I knew what was unimportant. I was able to laugh and even sneer at typical everyday bogeys like unemployment, being bored, being sick, or even being aimless in my life or career. Those horrors were emasculated in the clear light of that beautiful panic of death. All I wanted to do was huddle up with my wife and kids. To hell with the world. To hell with my career. To hell with everything that wasn’t ultimately important.

But soon enough I found myself over my head again in the tepid concerns of the immediate. I had a deadline at work. My boss manufactured a scenario that sounded very serious. We have to make the deadline. People are depending on us. By the way, I was an animator on a cartoon show. I had shots that needed to be turned in. It was time to get to work. And little by little, I was dragged back into it—back into the lukewarm pressures of the world and the manufactured panic that postures to be more than what it really is. I got to the office super early the next morning. I suppose I put in a good twelve hour day before finally knocking off and coming home very late that night. The kids had already eaten and were in their pajamas. I was too tired to read to them, so I sat on the couch and watched my wife read. They went to bed. We went to bed. There was a cop show on TV. There was a commercial for high speed internet, the news and then a weary dissolve into sleep...

Welcome back to the real world.


-

Wednesday, April 18, 2007

Little Lights, Little Worlds

The older I get the more I seem to be able to feel time move. I can sense its coming now, anticipate it like a wave in the ocean traveling steadily towards me—I can see its shape, imagine its impact, long before it occurs. But this wasn’t always so…

My children are growing up so fast. It’s really amazing to watch. It’s odd to think that I was there at the very beginning of their lives. I saw them-- red and flushed, pushing their way into the world, blinking swollen eyes in the new light. I saw them cry, smile, grow teeth, and gaze curiously at cartoon faces on plastic toys. Then they started to have memory… My first memory seems to be when I was four years old. I was at Nicolas Park in Jacksonville, Illinois, riding one of those iron circus animals with a big spring at the bottom, going back and forth. I can still feel somebody’s hand on my back and the sun bright in my eyes, filtered through tall, naked winter trees. Why I can’t remember anything before this is a mystery to me but it seems to work the same with my kids.

You live so much life before you start to keep memories. There is repetition-- favorite places and things, bad nights and good nights, sickness and health. There are enough days to get bored with and enough repetition to make a predictable person out of you. Leah and Caleb would nurse and look at Mama’s beautiful face, warm with little fingers grasping bigger fingers. They weren’t always these walking, playing, conversing little personalities that they are now. Caleb is five. He can’t remember being three. He can’t remember a house before this one. This of course means that, in a sense, he’s only been alive for two years. I’m sure his subconscious goes back further—his mother and I always there, like two omnipotent gods occupying a universe of so many rooms and a back yard. Two years of reference, two years of knowing your world, of knowing yourself-- not even a grain of sand in the span of time, but it’s enough.

I’m thirty-eight years old-- old enough to be thought of as a grown up but it wasn’t long ago that I made a similar entrance into the world. My brain fused with my surroundings and I started walking around, talking about things as if I knew something. None of us knows anything. Our existence is a wonder. Anyone who has gotten used to his own existence is already dead. So why does our own birth feel mysterious? Why does our own death feel mysterious? Where does the profundity come from? The fact that we wonder at all is the most mysterious thing. In a world full of growing and dying things, man alone is amazed at his process. We’re haunted by our childhood as if it were something strange-- as if no one in the world had ever been young or grown up before us.

Our first memories are usually the ones that haunt us most and they come upon us at unexpected times. Usually when I go to bed at night I have to lay there for about an hour or so before I fall asleep. My wife is blessed with the gift of sleeping pretty much when she decides to. She lays her head on the pillow and in just a few seconds I feel her leg kick a bit. She’s out. That fast. Not so with me. I’ll be on the very edge of sleep, monitoring my progress even at that surreal state, when something suddenly pulls me back into the waking world like a flush of cold water. It’s a memory, but not the kind you think of when you usually think of memory…

For example— one cold, February day when I was ten years old, I was watching television at my grandmother’s house when suddenly I received news that my mother had committed suicide. Right then and there, before I even got off the couch, I knew that this was one of “those moments,” the ones you and others will refer to as “pivotal.” You know it’s important immediately and you can almost hear the reference long before the actual moment has passed. You may not in fact feel much right then. Feeling is not the point. Something awful has happened and you bookmark it in your brain. If you’re going to be haunted by a memory in the middle of the night, a moment like this would certainly qualify as sufficiently haunting. But the memories that pull me from sleep are nothing like this— instead they are random, everyday and remarkably unimportant. Something like this… I’m in the tub. My brother has just gotten out. I have a few moments to myself while he puts on his pajamas in the next room. I’m sliding back and forth in the tub, this huge slippery space, curved to propel me back and forth as the water slaps and surges. My brother puts on a haunted house LP on our little record player in the next room. I can hear the chains rattling and the canned screams. Frankenstein’s feet thumping on the floor. I’m not scared but my stomach tickles a bit. There are shampoo bottles on the side of the tub. The one called “LOVE” has a big ball for a screw top. Orange/brown color. Sleek in a seventies kind of way. You can always tell the decade you’re in by the shampoo bottle design. Mom is somewhere helping my brother. I have a Fisher-Price “Three Men in a Tub” boat bobbing along with me. I see faces in the fake marble tile. Popeye. The Wolf-man…

And suddenly I’m awake-- lying there next to my wife, staring into nowhere in our dark room. How odd that this little scrap of memory should pull me so fast from sleep as if I were Saint John receiving a vision of the Apocalypse. But it wasn’t the Apocalypse—it wasn’t anything close. It was, in fact, a non-event. But the result upon me was devastating, almost bringing me to tears as I lay there in the dark. Why was this happening? Was it just the mechanics of my brain firing randomly, like a glitch in my computer? Was the soft tissue in my skull weighed down with too much information? Certainly this must be why old people constantly chatter on about how things used to be—their brains are like hard drives, full and on the brink of crashing. There are simply too many memories to keep up with—houses and yards, faces, errands and hair cuts, countless little meals and conversations all stacked up, one on top of another. Maybe when we’re drifting off to sleep our minds are finally free enough to attempt defragmenting it all. Perhaps certain memories escape randomly, causing us to be transported to a different place and time. While this certainly might explain what happened, it still doesn’t explain my reaction to it. I fear I’m too nostalgic for my own good. It somehow feels irresponsible to put so much emotion into so small a memory. Talking with people I find that either this sort of thing happens to you or it does not. If it doesn’t you couldn’t imagine a more bizarre waste of thought or time. If it does, it feels like the most important stuff in the universe.

Now that I’m a father I watch my kids wade through their own times. They’re too young to be really reflective about the whole thing, but still I watch them. I try to guess which will be their little moments, the ones that will haunt them in adult years. Every morning my daughter Leah feeds a couple of stray cats that hang out by our back door. She communes with them daily before getting out of her pajamas and starting school. Caleb is always making castles out of our couch cushions. He nuzzles inside the cozy walls with a comic book and a couple of plastic pirates. Maybe when my kids are older, after they’ve gotten married and gotten jobs, they’ll wake up in the middle of the night thinking about these things. More than likely they’ll dismiss it as nostalgia, or blame it on middle age and melancholy. But maybe they’ll puzzle over it as I have-- maybe they’ll wonder why such a mundane moment could feel so haunted, so holy.

Perhaps these moments haunt us because of how uncomplicated they are—couch cushion castles, cats waiting for you at the back door, sliding back and forth in a draining tub… If there’s ever a time in our lives when we are completely happy, it is during these times. Maybe it’s the bliss of self forgetfulness that we love-- the joy of coming out of yourself. This is happiness before you felt what you were and wanted to make changes. It’s the joy (maybe only lasting a split second) of feeling no lack in yourself or in the world. We work hard for moments like these and perhaps they come every once in blue moon, like fragments from a ship wreck washing onto the shore-- flotsam and jetsam. We pick them up, grateful for the discovery but sad for what they remind us of – that we’re castaways. They pacify us and they awake urges that make the rest of our lives seem unsatisfying. They make us happy and sad. We are eased by their coming and haunted by their coming-- they remind us of what joy is and what the lack of joy is. Most of all, they aggravate the part of us that wants desperately to be happy, a thing we’re not sure even exists in our world.

In G.K. Chesterton’s short story, Manalive, an overweight middle aged man, appropriately named Innocent Smith, takes a few reluctant disciples with him up to the roof of their apartment to drink a bottle of mediocre Bordeaux. What they discover is that even a bad wine tastes somewhat magical when consumed in an unusual setting. One particularly jaded young man can’t help but notice the difference. He speculates that his cheap cigarettes might taste better on a couple of stilts or even from the top of a tree! I’ve had a similar experience. Once, during a summer I spent on my grandmother’s farm, I enjoyed a bowl of canned peaches inside a makeshift tent my cousins and I created out of sheets we hung out on the line. I still remember the wind whipping those bright panels and the muted sunlight, the taste of those peaches and drinking the heavy syrup from my bowl. I remember how my cousins and I found each other unusually funny that afternoon-- stupid knock, knock jokes and silly faces. Our improvised surroundings enchanted everything and, for an hour or two that summer day, we found ourselves in fairyland. It’s a strange magic indeed that can make a cheap slice of Del Monte peach taste like the fruit of paradise. Even the pleasure of our own company was transformed into something beyond the ordinary. We were witty-- the words came out like cream! And we were abnormally generous to each other, letting each be funny in their turn and doing our part to laugh along. Every comment or joke made in that tent received ten times more laughs than they deserved. Ultimately this is why people go on picnics. It’s not just to be outdoors-- it’s to make your friends more agreeable and your food taste better. Potato chips and Dr. Pepper always taste better outside.

Recapturing the romance of being alive is what this is really all about-- doing an old thing in a different way. This has become like a religion for some people Whatever it takes to wake us out of our coma, that’s what we’ll do—even if it means skinny dipping, jumping out of an airplane, or smoking cigarettes on stilts. We want to feel alive in the moment, not forever pining over the past or the future. We want to recapture what we experienced best in childhood—the all encompassing “now” of things. But this can escalate to ridiculous proportions. An office worker on his break simply can’t drag out the stilts every time he goes for a smoke. It’s impossible to continually think up new ways to shock ourselves into “living for the moment.” Eventually you’ll run out of ideas or become so warped in your methods that you end up leaving the realm of sanity. Sex has perverted itself in this way. At the end of the day, sex is no more complicated than fitting tab A into slot B, but it’s the euphoria that we want-- and that, at best, is intangible.

We taste things early in our lives that leave us wanting, longing for those flashes of joy that made all other life look pale and sickly. We remember running across green lawns at dusk with fire flies miraculously appearing in glory and fading just as fast. Quiet times on porches, watching rain fall. Alone times with toys, silent games, and stories in your head. Christmas before you knew what Christmas was—little lights, little worlds. Books with illustrations that were suddenly waiting for you at the turn of a page. Pencil and paper and faces you drew, the quiet joy of making something just to make it, not knowing or caring when you’d be done with it or what it was for. We want to do it all again but we can’t reverse engineer these moments. Setting up all the particulars and technically doing the same things again won’t bring about the same joy. There are few things more pathetic than trying to engineer your own meaningful moment. And this is another disconnect, another tragedy of the Fall. There is a life we feel we ought to have but somehow can’t have. And we can’t just dismiss our appetite for it, see it as unrealistic and go onto other things. The hunger pangs won’t let us. In a way, wanting for this happiness is all that we ever do. We have always and only wanted those simple moments to last forever, but it can’t be done and we spend the rest of our lives mourning this fact. Motivational speakers constantly dangle the carrot of self fulfillment in front of our noses but all they’ve done is discover that money can be made from such longings, like a mortician suddenly discovering death. No matter what any author, guru, preacher, or daytime television host might tell us, the joy that eludes us will continue to elude us just as it did Jean-Paul Sartre, Dostoevsky, C.S. Lewis, T.S. Eliot, Ingmar Bergman, Woody Allen or anybody else who has ever lived a thoughtful moment on the earth.

The gap tells us something. It speaks of a time when there was no gap. We are like men without legs who dream of stems that could carry us along. We are hungry in a world where food doesn’t exist, so we redefine hunger to mean something else. The urges of consciousness are pulling and prodding us toward a horrible and embarrassing fact-- a tragic event in our history that won’t go away no matter how flippant, glib, or jaded we become. It is, in fact, our sorry obligation in this world to ache and to bleed and yearn-- to know the contrast of what was meant to be and what, unfortunately, is…

Flotsam and jetsam-- pieces and shreds of paradise continue to wash upon the shore. And every morning we’ll rise and wander the beach of our days, hoping for the elation of another discovery, another piece of what was somehow lost long ago.